LEADER 00000cam a2200649Ma 4500 
001    on1256254216 
003    OCoLC 
005    20210709132513.4 
006    m     o  d         
007    cr |||||||nn|n 
008    210209s2021    nyu     o     000 0 eng d 
010    |z  2020056159 
020    9781800102675|q(electronic book) 
020    1800102674|q(electronic book) 
020    9781800102668|q(electronic book) 
020    1800102666|q(electronic book) 
020    |z9781648250224 
035    (OCoLC)1256254216 
037    22573/ctv1qmqmv1|bJSTOR 
040    P@U|beng|cP@U|dOCLCO|dJSTOR 
049    RIDW 
050 04 BX6495.S7985|bA75 2021 
082 04 230/.6092|223 
090    BX6495.S7985|bA75 2021 
100 1  Aloisi, John,|0https://id.loc.gov/authorities/names/
       n2021007299|eauthor. 
245 10 Augustus Hopkins Strong and the Struggle to Reconcile 
       Christian Theology with Modern Thought /|cJohn Aloisi. 
264  1 Rochester, NY, USA :|bUniversity of Rochester Press,
       |c2021. 
264  3 Baltimore, Md. :|bProject MUSE,|c0000. 
264  4 |c2021. 
300    1 online resource (pages cm) 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
347    text file|2rdaft 
504    Includes bibliographical references and index. 
520    "Augustus Hopkins Strong was the president of Rochester 
       Theological Seminary for 40 years (1872-1912). Although 
       Strong regarded himself as a theological conservative, he 
       oversaw the transition from orthodoxy to a much more 
       modern view of theology at Rochester. Over the course of 
       his academic career, Strong's theology evolved as he 
       sought to facilitate an ideological rapprochement between 
       Christian orthodoxy and modern thought. This book traces 
       the evolution of Strong's theology, particularly its 
       movement in the direction of philosophical idealism and 
       arguably pantheism. This book argues that Strong's 
       theological journey and embrace of ethical monism was his 
       attempt to bring together theological conservatives and 
       modernists while trying to resolve tensions within his own
       thinking. In the end, Strong was unable to persuade 
       modernists to embrace ethical monism or to convince 
       conservatives that ethical monism was a legitimate 
       theological option. Strong's attempt at a theological 
       synthesis failed due largely to the contradictions which 
       ethical monism produced within both Christian theology and
       philosophical monism. But Strong's journey had a 
       significant impact on the direction of Rochester 
       Theological Seminary"--|cProvided by publisher. 
588    Description based on print version record. 
590    JSTOR|bBooks at JSTOR Open Access 
600 11 Strong, Augustus Hopkins,|d1836-1921. 
650  0 Monism.|0https://id.loc.gov/authorities/subjects/
       sh85086855 
650  0 Theology.|0https://id.loc.gov/authorities/subjects/
       sh85134665 
650  0 Philosophy and religion.|0https://id.loc.gov/authorities/
       subjects/sh85100999 
650  0 Baptists|xDoctrines|0https://id.loc.gov/authorities/
       subjects/sh2007101883|xHistory.|0https://id.loc.gov/
       authorities/subjects/sh99005024 
650  7 Monism.|2fast|0https://id.worldcat.org/fast/1025462 
650  7 Theology.|2fast|0https://id.worldcat.org/fast/1149559 
650  7 Philosophy and religion.|2fast|0https://id.worldcat.org/
       fast/1060826 
650  7 Baptists|xDoctrines.|2fast|0https://id.worldcat.org/fast/
       827301 
650  7 History.|2fast|0https://id.worldcat.org/fast/958235 
655  4 Electronic books. 
710 2  Project Muse,|0https://id.loc.gov/authorities/names/
       n96089174|edistributor. 
830  0 Book collections on Project MUSE. 
856 40 |uhttps://www.jstor.org/stable/10.2307/j.ctv1qp9ggv
       |zOnline ebook. Open Access via JSTOR. 
901    MARCIVE 20231220 
948    |d20210713|cJSTOR|tJSTOROpenAccess 218 April30-July9|lridw
994    92|bRID