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Author Aertsen, Jan A.

Title Medieval Philosophy as Transcendental Thought : From Philip the Chancellor (ca. 1225) to Francisco Suárez / Jan A. Aertsen.

Publication Info. Leiden : BRILL, 2012.

Item Status

Description 1 online resource (776 pages).
text file
Series Studien und Texte zur Geistesgeschichte des Mittelalters, 0169-8028 ; Band 107
Studien und Texte zur Geistesgeschichte des Mittelalters ; Bd. 107.
Bibliography Includes bibliographical references and indexes.
Contents Preface; Introduction; Chapter One The Concept of transcendens in Medieval Thought: What is beyond and what is common; 1.1 Introduction: Transcendentalis and transcendens; 1.2 The ambivalence of the term transcendens: The Declaratio difficilium terminorum of Armand of Bellevue; Structure of the work; Explanation of the term transcendens; 1.3 Transcendens (1): A philosophy of the Transcendent; 1.4 Transcendens (2): Transcendental philosophy; Another transcensus: A "semantic" transcendence; The emergence of the term transcendens (2); Treatises De transcendentibus.
Chapter Two Conditions, Presuppositions and Sources of a Doctrine of the Transcendentals2.1 The aetas Boetiana; Metaphysics without the Metaphysics; Porphyry's Isagoge: Equivocity of being; "Boethian transcendentals"; Equivocity revised; 2.2 Change of perspective in the thirteenth century; Albert the Great's logical commentaries; The treatise De natura generis; Conclusion; Sources; 2.3 The reception of Aristotle; 2.3.1 The Metaphysics; The ambiguity of First Philosophy; The medieval "basic question" as to the proprium subiectum; 2.3.2 The Philosopher and the common notions.
"Being" is not a genusThe convertibility of being and one; Truth is twofold: in the mind and in things; Aristotle's critique of Plato's Idea of the Good; 2.3.3 Equivocity and "analogy"; 2.4 Avicenna: "The second beginning of metaphysics"; 2.4.1 The inquiry into the "subject" of metaphysics; "Common being"; Averroes's criticism: The "theological" conception; 2.4.2 The doctrine of the primary notions; The beginning of thought: "The first impressions in the soul"; "Thing" and "Being"; The accidentality of the "one"; The commonness of the primary notions: Analogical or Univocal?
Conclusion: A doctrine of the transcendentals in Avicenna?2.5 Dionysius the Areopagite and the doctrine of the transcendentals; The divine names and the transcendentals; The primacy of the "good"; The beautiful; Analogy; Critiques of transcendental metaphysics; Chapter Three The Beginning of the Doctrine of the Transcendentals (ca. 1225): Philip the Chancellor; 3.1 The prologue of the Summa de bono; 3.2 The communissima: Their ratio and order; The good (bonum); The true (verum); Indivisio: The model of the "one"; 3.3 God and the commonness of the good.
3.4 The communissima as the "firsts" (prima)3.5 The Summa de bono: A metaphysics of the good; 3.6 The beginning of the doctrine of the transcendentals?; William of Auxerre; William of Auvergne; Chapter Four The Doctrine of the Transcendentals in Franciscan Masters; 4.1 The expansion of the doctrine in the Summa Halensis; The place of the transcendentals in the Summa; The expansion of the doctrine; The "firstness" of the transcendentals; The systematic order; 4.2 Bonaventure: Transcendentals and the ascent of the mind to God; "The noblest and most general conditions of being."
Note First step in the ascent: Transcendentals as "vestiges" of God.
Summary The origin of transcendental thought is to be sought in medieval philosophy. This book provides for the first time a complete history of the doctrine of the transcendentals and shows its importance for the understanding of philosophy in the Middle Ages.
Local Note eBooks on EBSCOhost EBSCO eBook Subscription Academic Collection - North America
Subject Transcendentalism -- History.
Transcendentalism.
History.
Philosophy, Medieval.
Philosophy, Medieval.
Genre/Form Electronic books.
History.
Other Form: Print version: Aertsen, Jan A. Medieval Philosophy as Transcendental Thought : From Philip the Chancellor (ca. 1225) to Francisco Suárez. Leiden : BRILL, ©2012 9789004225848
ISBN 9789004225855 (electronic book)
9004225854 (electronic book)
1280126752
9781280126758
9789004225848
9004225846
Standard No. 9786613530615