LEADER 00000cam a22005534a 4500 001 ocn467360448 003 OCoLC 005 20171205031107.0 008 091113s2010 ncu b 001 0 eng 010 2009047829 015 GBB049820|2bnb 016 7 015529763|2Uk 019 728087506 020 9780822346661|q(cloth ;|qalkaline paper) 020 0822346664|q(cloth ;|qalkaline paper) 020 9780822347255|q(paperback ;|qalkaline paper) 020 0822347253|q(paperback ;|qalkaline paper) 035 (OCoLC)467360448|z(OCoLC)728087506 037 |bDuke Univ Pr, Attn: Michael Box 90660, Durham, NC, USA, 27708, (919)6885134|nSAN 201-3436 040 NcD/DLC|beng|cDLC|dYDX|dYDXCP|dBWX|dCDX|dUKM|dRCJ|dVP@ |dIG#|dALAUL|dMIX|dBDX|dOCLCF|dCHVBK|dOCLCQ|dIOD|dSFR 042 pcc 049 RIDM 050 00 B187.H3|bA36 2010 082 00 170|222 090 B187.H3|bA36 2010 100 1 Ahmed, Sara,|d1969-|0https://id.loc.gov/authorities/names/ n98038016 245 14 The promise of happiness /|cSara Ahmed. 264 1 Durham [NC] :|bDuke University Press,|c2010. 300 x, 315 pages ;|c23 cm 336 text|btxt|2rdacontent 337 unmediated|bn|2rdamedia 338 volume|bnc|2rdacarrier 504 Includes bibliographical references (pages 283-299) and index. 505 0 Introduction: why happiness, why now? -- Happy objects -- Feminist killjoys -- Unhappy queers -- Melancholic migrants -- Happy futures -- Conclusion: happiness, ethics, possibility. 520 "The Promise of Happiness is a provocative cultural critique of the imperative to be happy. It asks what follows when we make our desires and even our own happiness conditional on the happiness of others: 'I just want you to be happy', 'I'm happy if you're happy'. Combining philosophy and feminist cultural studies, Sara Ahmed reveals the affective and moral work performed by the 'happiness duty', the expectation that we will be made happy by taking part in that which is deemed good, and that by being happy ourselves, we will make others happy. Ahmed maintains that happiness is a promise that directs us toward certain life choices and away from others. Happiness is promised to those willing to live their lives in the right way. Ahmed draws on the intellectual history of happiness, from classical accounts of ethics as the good life, through seventeenth-century writings on affect and the passions, eighteenth-century debates on virtue and education, and nineteenth-century utilitarianism. She engages with feminist, antiracist, and queer critics who have shown how happiness is used to justify social oppression, and how challenging oppression sometimes causes unhappiness. Reading novels and films including "Mrs. Dalloway", "The Well of Loneliness", "Bend It Like Beckham", and Children of Men, Ahmed considers the plight of the figures who are challenged by, and themselves challenge, the attribution of happiness to particular objects or social ideals: the feminist killjoy, the unhappy queer, the angry black woman, and the melancholic migrant. Through her readings, she raises critical questions about the moral order imposed by the injunction to be happy."--Back cover. 650 0 Happiness.|0https://id.loc.gov/authorities/subjects/ sh85058807 650 0 Social norms.|0https://id.loc.gov/authorities/subjects/ sh85123980 650 0 Social control.|0https://id.loc.gov/authorities/subjects/ sh85123931 650 7 Happiness.|2fast|0https://id.worldcat.org/fast/951160 650 7 Social norms.|2fast|0https://id.worldcat.org/fast/1122692 650 7 Social control.|2fast|0https://id.worldcat.org/fast/ 1122415 650 7 Soziale Norm.|2idszbz 650 7 Social norms.|2homoit|0https://homosaurus.org/v3/ homoit0001323 901 MARCIVE 20231220 948 |d20180926|clti|tlti-aex 994 C0|bRID
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