LEADER 00000cam a22005298i 4500 001 ocn837923022 005 20140619143645.0 008 130402s2013 nyua b 001 0 eng 010 2013009421 020 9780814737811|q(cl)|q(alkaline paper) 020 0814737811|q(cl)|q(alkaline paper) 035 (OCoLC)ocn837923022 035 587891 040 DLC|beng|erda|cDLC|dOCLCO|dYDXCP|dBTCTA|dBDX|dOCLCQ|dXBM |dOCLCQ|dYPM|dRID 042 pcc 043 n-us--- 049 RIDM 050 00 GT2703|b.D86 2013 082 00 392.50973|223 090 GT2703 .D86 2013 100 1 Dunak, Karen M.|0https://id.loc.gov/authorities/names/ no2011083462 245 10 As long as we both shall love :|bthe white wedding in postwar America /|cKaren M. Dunak. 264 1 New York :|bNew York University Press,|c[2013] 300 x, 244 pages :|billustrations ;|c24 cm 336 text|btxt|2rdacontent 337 unmediated|bn|2rdamedia 338 volume|bnc|2rdacarrier 500 Revision of the author's doctoral thesis. 504 Includes bibliographical references (pages 223-238) and index. 505 0 Introduction -- "Linking the past with the future" : origins of the postwar white wedding -- "The same thing happens to all brides" : Luci Johnson, the American public, and the white wedding -- "Getting married should be fun" : hippie weddings and alternative celebrations -- "Lots of young people today are doing this" : the white wedding revived -- "It matters not who we love, only that we love" : same-sex weddings -- Conclusion. 520 When Kate Middleton married Prince William in 2011, hundreds of millions of viewers watched the Alexander McQueen-clad bride and uniformed groom exchange vows before the Archbishop of Canterbury in Westminster Abbey. The wedding followed a familiar formula: ritual, vows, reception, and a white gown for the bride. Commonly known as a white wedding, the formula is firmly ensconced in popular culture, with movies like Father of the Bride or Bride Wars, shows like Say Yes to the Dress and Bridezillas, and live broadcast royal or reality-TV weddings garnering millions of viewers each year. Despite being condemned by some critics as "cookie-cutter" or conformist, the wedding has in fact progressively allowed for social, cultural, and political challenges to understandings of sex, gender, marriage, and citizenship, thereby providing an ideal site for historical inquiry. As Long as We Both Shall Love establishes that the evolution of the American white wedding emerges from our nation's proclivity towards privacy and the individual, as well as the increasingly egalitarian relationships between men and women in the decades following World War II. Blending cultural analysis of film, fiction, advertising, and prescriptive literature with personal views expressed in letters, diaries, essays, and oral histories, author Karen M. Dunak engages ways in which the modern wedding emblemizes a diverse and consumerist culture and aims to reveal an ongoing debate about the power of peer culture, media, and the marketplace in America. Rather than celebrating wedding traditions as they "used to be" and critiquing contemporary celebrations for their lavish leanings, this text provides a nuanced history of the American wedding and its celebrants. 648 7 1945-1970|2fast 648 7 1971-|2fast 650 0 Weddings|0https://id.loc.gov/authorities/subjects/ sh85145906|zUnited States|0https://id.loc.gov/authorities/ names/n78095330-781|xHistory.|0https://id.loc.gov/ authorities/subjects/sh99005024 650 7 Weddings.|2fast|0https://id.worldcat.org/fast/1173328 650 7 History.|2fast|0https://id.worldcat.org/fast/958235 650 7 Manners and customs.|2fast|0https://id.worldcat.org/fast/ 1007815 651 0 United States|xSocial life and customs|y1945-1970.|0https: //id.loc.gov/authorities/subjects/sh85140542 651 0 United States|xSocial life and customs|y1971-|0https:// id.loc.gov/authorities/subjects/sh85140543 651 7 United States.|2fast|0https://id.worldcat.org/fast/1204155 901 MARCIVE 20231220 935 587891 948 |d20131017|cMH|tcheck|lridm|v1 994 C0|bRID
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