Revision of the author's thesis (Ph. D.)--University of Kent, 2003.
Bibliography
Includes bibliographical references (pages 217-235) and indexes.
Contents
Introduction -- Problem of incommensurability -- Social structures and religious aspirations -- "Poor" -- Transcending Johannine sectarianism -- The New Testament world -- Honour, public in nature -- Honour, Mediterranean and pivotal -- Honour, rooted in gender distinctions -- Honour, essentially agonistic -- Judaea and 'virtuoso religion' -- Religious actor -- Judaean social world -- Judaean "poor" -- Social approaches to the "poor" -- Social world of the ptōchoi -- John's social world -- Johannine sectarianism -- Johannine virtuosity.
Summary
Who were the 'poor' of the Gospel of John? Ling argues that they are best understood in the context of the ascetic, 'alternative' religious groups that flourished in first-century Judaea. In his view this Judaean focus rather than an early Christian 'sectarian' agenda accounts for the distinctiveness of John's text.
Local Note
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