LEADER 00000cam a2200661 i 4500 
001    on1057237308 
003    OCoLC 
005    20220408043943.0 
006    m     o  d         
007    cr cnu|||unuuu 
008    181017s2019    enk     ob    001 0 eng d 
020    9780567682253|q(electronic book) 
020    0567682250|q(electronic book) 
020    |z9780567682246 
035    (OCoLC)1057237308 
040    N$T|beng|erda|epn|cN$T|dN$T|dOCLCF|dVLB|dOCLCQ|dOCLCO 
043    n-us--- 
049    RIDW 
050  4 BR110|b.E393 2019eb 
072  7 REL|x012000|2bisacsh 
082 04 248.2|223 
090    BR110|b.E393 2019eb 
100 1  Martin, Ryan J.,|0https://id.loc.gov/authorities/names/
       no2019043442|eauthor. 
245 10 Understanding affections in the theology of Jonathan 
       Edwards :|b"The high exercises of divine Love" /|cby Ryan 
       J. Martin. 
264  1 London :|bT & T Clark,|c2019. 
300    1 online resource 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
340    |gpolychrome|2rdacc 
347    text file|2rdaft 
504    Includes bibliographical references and index. 
520    This volume argues that the notion of "affections" 
       discussed by Jonathan Edwards (and Christian theologians 
       before him) means something very different from what 
       contemporary English speakers now call "emotions." and 
       that Edwards's notions of affections came almost entirely 
       from traditional Christian theology in general and the 
       Reformed tradition in particular. Ryan J. Martin 
       demonstrates that Christian theologians for centuries 
       emphasized affection for God, associated affections with 
       the will, and distinguished affections from passions; 
       generally explaining affections and passions to be 
       inclinations and aversions of the soul. This was Edwards's
       own view, and he held it throughout his entire ministry. 
       Martin further argues that Edwards's view came not as a 
       result of his reading of John Locke, or the pressures of 
       the Great Awakening (as many Edwardsean scholars argue), 
       but from his own biblical interpretation and theological 
       education. By analysing patristic, medieval and post-
       medieval thought and the journey of Edwards's psychology, 
       Martin shows how, on their own terms, pre-modern 
       Christians historically defined and described human 
       psychology 
588 0  Online resource; title from PDF title page (EBSCO, viewed 
       October 18, 2018). 
590    eBooks on EBSCOhost|bEBSCO eBook Subscription Academic 
       Collection - North America 
600 10 Edwards, Jonathan,|d1703-1758.|tReligious affections.
       |0https://id.loc.gov/authorities/names/no2006132834 
630 07 Religious affections (Edwards, Jonathan)|2fast|0https://
       id.worldcat.org/fast/1369539 
648  7 18th century|2fast 
648  7 1700-1799|2fast 
650  0 Theology, Doctrinal|zUnited States|xHistory|0https://
       id.loc.gov/authorities/subjects/sh2010116459|y18th 
       century.|0https://id.loc.gov/authorities/subjects/
       sh2002012474 
650  0 Emotions|xReligious aspects|xChristianity|0https://
       id.loc.gov/authorities/subjects/sh2008102996|xHistory of 
       doctrines.|0https://id.loc.gov/authorities/subjects/
       sh00006055 
650  7 Theology, Doctrinal.|2fast|0https://id.worldcat.org/fast/
       1149617 
650  7 History.|2fast|0https://id.worldcat.org/fast/958235 
650  7 Emotions|xReligious aspects|xChristianity.|2fast|0https://
       id.worldcat.org/fast/908841 
650  7 RELIGION|xChristian Life|xSocial Issues.|2bisacsh 
650  7 RELIGION|xChristianity|xGeneral.|2bisacsh 
650  7 Emotions|xReligious aspects|xChristianity|xHistory of 
       doctrines.|2fast|0https://id.worldcat.org/fast/908842 
650  7 RELIGION|xChristian Life|xGeneral.|2bisacsh 
651  7 United States.|2fast|0https://id.worldcat.org/fast/1204155
655  4 Electronic books. 
655  7 History.|2fast|0https://id.worldcat.org/fast/1411628 
856 40 |uhttps://rider.idm.oclc.org/login?url=https://
       search.ebscohost.com/login.aspx?direct=true&scope=site&
       db=nlebk&AN=1913256|zOnline ebook via EBSCO. Access 
       restricted to current Rider University students, faculty, 
       and staff. 
856 42 |3Instructions for reading/downloading the EBSCO version 
       of this ebook|uhttp://guides.rider.edu/ebooks/ebsco 
901    MARCIVE 20231220 
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994    92|bRID