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LEADER 00000cam a2200745Ii 4500 
001    ocn894555121 
003    OCoLC 
005    20200717185212.4 
006    m     o  d         
007    cr cnu---unuuu 
008    141106s2015    ilu     ob    001 0 eng d 
019    894792401|a932795663|a990658324|a1058893001|a1096219026 
020    9780226164908|q(electronic book) 
020    022616490X|q(electronic book) 
020    |z9780226164878|q(print) 
035    (OCoLC)894555121|z(OCoLC)894792401|z(OCoLC)932795663
       |z(OCoLC)990658324|z(OCoLC)1058893001|z(OCoLC)1096219026 
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043    e-uk--- 
049    RIDW 
050  4 Q127.G4|bS73 2015eb 
072  7 SCI|x034000|2bisacsh 
082 04 509.2/241|223 
090    Q127.G4|bS73 2015eb 
100 1  Stanley, Matthew,|d1975-|0https://id.loc.gov/authorities/
       names/n2007009226|eauthor. 
245 10 Huxley's church and Maxwell's demon :|bfrom theistic 
       science to naturalistic science /|cMatthew Stanley. 
264  1 Chicago :|bThe University of Chicago Press,|c2015. 
300    1 online resource 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
340    |gpolychrome|2rdacc 
347    text file|2rdaft 
504    Includes bibliographical references and index. 
505 0  Introduction -- Religious lives -- The uniformity of 
       natural laws -- The limits of science -- The goals of 
       science education: the working men's college -- 
       Intellectual freedom -- Free will and natural laws -- How 
       the naturalists "won" -- Conclusion. 
520    During the Victorian period, the practice of science 
       shifted from a religious context to a naturalistic one. It
       is generally assumed that this shift occurred because 
       naturalistic science was distinct from and superior to 
       theistic science. Yet as Huxley's Church and Maxwell's 
       Demon reveals, most of the methodological values 
       underlying scientific practice were virtually identical 
       for the theists and the naturalists: each agreed on the 
       importance of the uniformity of natural laws, the use of 
       hypothesis and theory, the moral value of science, and 
       intellectual freedom. But if scientific naturalism did not
       rise to dominance because of its methodological 
       superiority, then how did it triumph? Matthew Stanley 
       explores the overlap and shift between theistic and 
       naturalistic science through a parallel study of two major
       scientific figures: James Clerk Maxwell, a devout 
       Christian physicist, and Thomas Henry Huxley, the 
       iconoclast biologist who coined the word agnostic. Both 
       were deeply engaged in the methodological, institutional, 
       and political issues that were crucial to the theistic-
       naturalistic transformation. What Stanley's analysis of 
       these figures reveals is that the scientific naturalists 
       executed a number of strategies over a generation to gain 
       control of the institutions of scientific education and to
       reimagine the history of their discipline. Rather than a 
       sudden revolution, the similarity between theistic and 
       naturalistic science allowed for a relatively smooth 
       transition in practice from the old guard to the new. 
588 0  Print version record. 
590    eBooks on EBSCOhost|bEBSCO eBook Subscription Academic 
       Collection - North America 
600 10 Maxwell, James Clerk,|d1831-1879.|0https://id.loc.gov/
       authorities/names/n79089636 
600 10 Huxley, Thomas Henry,|d1825-1895.|0https://id.loc.gov/
       authorities/names/n79095478 
600 17 Maxwell, James Clerk,|d1831-1879.|2fast|0https://
       id.worldcat.org/fast/40685 
600 17 Huxley, Thomas Henry,|d1825-1895.|2fast|0https://
       id.worldcat.org/fast/41472 
648  7 19th century|2fast 
648  7 1800-1899|2fast 
650  0 Science|zGreat Britain|xHistory|y19th century.|0https://
       id.loc.gov/authorities/subjects/sh2010112207 
650  0 Physicists|0https://id.loc.gov/authorities/subjects/
       sh85101651|zGreat Britain.|0https://id.loc.gov/authorities
       /names/n79023147-781 
650  0 Naturalists|0https://id.loc.gov/authorities/subjects/
       sh85090273|zGreat Britain.|0https://id.loc.gov/authorities
       /names/n79023147-781 
650  0 Naturalism|0https://id.loc.gov/authorities/subjects/
       sh85090269|xHistory|y19th century.|0https://id.loc.gov/
       authorities/subjects/sh2002006167 
650  0 Religion and science|0https://id.loc.gov/authorities/
       subjects/sh85112579|zGreat Britain|0https://id.loc.gov/
       authorities/names/n79023147-781|xHistory|y19th century.
       |0https://id.loc.gov/authorities/subjects/sh2002006167 
650  7 Science.|2fast|0https://id.worldcat.org/fast/1108176 
650  7 History.|2fast|0https://id.worldcat.org/fast/958235 
650  7 Physicists.|2fast|0https://id.worldcat.org/fast/1063014 
650  7 Naturalists.|2fast|0https://id.worldcat.org/fast/1034543 
650  7 Naturalism.|2fast|0https://id.worldcat.org/fast/1034534 
650  7 Religion and science.|2fast|0https://id.worldcat.org/fast/
       1093848 
651  7 Great Britain.|2fast|0https://id.worldcat.org/fast/1204623
655  4 Electronic books. 
655  7 History.|2fast|0https://id.worldcat.org/fast/1411628 
776 08 |iPrint version:|aStanley, Matthew, 1975-|tHuxley's church
       and Maxwell's demon|z9780226164878|w(DLC)  2014010890
       |w(OCoLC)881386844 
856 40 |uhttps://rider.idm.oclc.org/login?url=http://
       search.ebscohost.com/login.aspx?direct=true&scope=site&
       db=nlebk&AN=796732|zOnline ebook via EBSCO. Access 
       restricted to current Rider University students, faculty, 
       and staff. 
856 42 |3Instructions for reading/downloading the EBSCO version 
       of this ebook|uhttp://guides.rider.edu/ebooks/ebsco 
901    MARCIVE 20231220 
948 00 |d20200727|cEBSCO|tEBSCOebooksacademic NEW June-July 17 
       7032|lridw 
994    92|bRID