LEADER 00000cam a2200577 i 4500 
001    ocn958780609 
003    OCoLC 
005    20171205030646.0 
008    161027s2017    ilu      b    001 0 eng   
010      2016049463 
020    9780226403229|q(cloth ;|qalkaline paper) 
020    022640322X|q(cloth ;|qalkaline paper) 
020    9780226403366|q(paperback ;|qalkaline paper) 
020    022640336X|q(paperback ;|qalkaline paper) 
020    |z9780226403533|q(e-book) 
024 8  40027171698 
035    (OCoLC)958780609 
040    ICU/DLC|beng|erda|cCGU|dDLC|dYDX|dBDX|dOCLCF|dERASA|dGUA
       |dOCLCO|dYUS|dORZ|dOCLCQ|dCHVBK 
042    pcc 
049    RIDM 
050 00 BF1623.S35|bJ67 2017 
082 00 001.09/03|223 
090    BF1623.S35|bJ67 2017 
100 1  Josephson-Storm, Jason Ānanda,|0https://id.loc.gov/
       authorities/names/no2012012808|eauthor. 
245 14 The myth of disenchantment :|bmagic, modernity, and the 
       birth of the human sciences /|cJason Ā. Josephson-Storm. 
264  1 Chicago ;|aLondon :|bThe University of Chicago Press,
       |c2017. 
300    xiv, 411 pages ;|c24 cm 
336    text|btxt|2rdacontent 
337    unmediated|bn|2rdamedia 
338    volume|bnc|2rdacarrier 
504    Includes bibliographical references (pages 317-394) and 
       index. 
520 8  A great many theorists have argued that the defining 
       feature of modernity is that people no longer believe in 
       spirits, myths, or magic. Jason Ā. Josephson-Storm argues 
       that as broad cultural history goes, this narrative is 
       wrong, as attempts to suppress magic have failed more 
       often than they have succeeded. Even the human sciences 
       have been more enchanted than is commonly supposed. But 
       that raises the question: How did a magical, spiritualist,
       mesmerized Europe ever convince itself that it was 
       disenchanted? Josephson-Storm traces the history of the 
       myth of disenchantment in the births of philosophy, 
       anthropology, sociology, folklore, psychoanalysis, and 
       religious studies. Ironically, the myth of mythless 
       modernity formed at the very time that Britain, France, 
       and Germany were in the midst of occult and spiritualist 
       revivals. Indeed, Josephson-Storm argues, these 
       disciplines' founding figures were not only aware of, but 
       profoundly enmeshed in, the occult milieu; and it was 
       specifically in response to this burgeoning culture of 
       spirits and magic that they produced notions of a 
       disenchanted world. By providing a novel history of the 
       human sciences and their connection to esotericism, 'The 
       Myth of Disenchantment' dispatches with most widely held 
       accounts of modernity and its break from the premodern 
       past. 
650  0 Science and magic.|0https://id.loc.gov/authorities/
       subjects/sh85118619 
650  0 Philosophy, Modern.|0https://id.loc.gov/authorities/
       subjects/sh85100960 
650  0 Myth.|0https://id.loc.gov/authorities/subjects/sh85089365 
650  0 Magic|xHistory.|0https://id.loc.gov/authorities/subjects/
       sh2008107180 
650  0 Science|xPhilosophy.|0https://id.loc.gov/authorities/
       subjects/sh85118582 
650  7 Science and magic.|2fast|0https://id.worldcat.org/fast/
       1108531 
650  7 Philosophy, Modern.|2fast|0https://id.worldcat.org/fast/
       1061071 
650  7 Myth.|2fast|0https://id.worldcat.org/fast/1031678 
650  7 Magic.|2fast|0https://id.worldcat.org/fast/1005468 
650  7 History.|2fast|0https://id.worldcat.org/fast/958235 
650  7 Science|xPhilosophy.|2fast|0https://id.worldcat.org/fast/
       1108336 
655  7 History.|2fast|0https://id.worldcat.org/fast/1411628 
901    MARCIVE 20231220 
948    |d20181012|cLTI|tlti-aup183 
948    |d20180926|clti|tlti-aex 
994    C0|bRID