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001    ocn547432229 
003    OCoLC 
005    20160527041034.9 
006    m     o  d         
007    cr cnu---unuuu 
008    100308s2009    ne      ob    000 0 eng d 
019    646854305|a712986407|a719418531|a729552813|a743436884
       |a748591099 
020    9789048508150|q(electronic book) 
020    9048508150|q(electronic book) 
020    9056295500 
020    9789056295509 
020    |z9789056295509 
035    (OCoLC)547432229|z(OCoLC)646854305|z(OCoLC)712986407
       |z(OCoLC)719418531|z(OCoLC)729552813|z(OCoLC)743436884
       |z(OCoLC)748591099 
040    N$T|beng|epn|cN$T|dEBLCP|dIDEBK|dE7B|dOCLCQ|dGPM|dCNCGM
       |dOCLCQ|dFVL|dOCLCQ|dOCLCF|dCOO|dOCLCQ|dNLGGC|dOCLCQ
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049    RIDW 
050  4 BT83.59|b.H36 2009eb 
072  7 SOC|x053000|2bisacsh 
072  7 SOC|x002000|2bisacsh 
082 04 301|222 
090    BT83.59|b.H36 2009eb 
100 1  Hansen, Thomas Blom,|d1958-|0https://id.loc.gov/
       authorities/names/n98093503 
245 10 Cool passion :|bthe political theology of conviction : 
       inaugural lecture delivered upon the installation as 
       Professor of Anthropology at the University of Amsterdam 
       on Friday 25 May 2007 /|cby Thomas Blom Hansen. 
264  1 Amsterdam :|bUniversity of Amsterdam :|bVossiuspers UvA,
       |c[2009] 
264  4 |c©2009 
300    1 online resource (32 pages). 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
340    |gpolychrome|2rdacc 
347    text file|2rdaft 
490 1  VOR Maatschappij- en Gedragswetenschappen Ser. 
500    "This is lecture 326, published in this series by the 
       University of Amsterdam"--Preliminary page. 
504    Includes bibliographical references (pages 30-32). 
520 8  The category of belief has been severely criticised in the
       last decades but ideas of having principles based on 
       interior refl ections and conscience are as strong as ever
       across the world. This indicates that the modern idea of 
       conviction - religious or secular - should be understood 
       as a way of relating to the world that has a genealogy of 
       its won that is not identical to religious belief. Modern 
       convictions are based on two forms of ethics: firstly an 
       individualized ethics of sincerity that emerged from the 
       17th century onwards as an ideal of honest and consistent 
       public conduct. Secondly, an ethics of consequence that 
       emerges with radical, Jacobin and collective politics and 
       a new belief in radical socio-political utopias in the 
       19th century. In the 20th century, these ethical 
       formations have spread across the world and form today the
       basis of a global grammar of interiority that lies at the 
       heart of near-universal fi gures such as the 'activist' 
       and the committed selfl ess social worker. This title can 
       be previewed in Google Books - http://books.google.com/
       books?vid=ISBN9789056295509. 
588 0  Print version record. 
590    eBooks on EBSCOhost|bEBSCO eBook Subscription Academic 
       Collection - North America 
650  0 Political theology.|0https://id.loc.gov/authorities/
       subjects/sh98008125 
650  0 Belief and doubt.|0https://id.loc.gov/authorities/subjects
       /sh85013004 
650  7 Political theology.|2fast|0https://id.worldcat.org/fast/
       1069899 
650  7 Belief and doubt.|2fast|0https://id.worldcat.org/fast/
       830124 
655  4 Electronic books. 
776 1  |z9789056295509 
830  0 VOR Maatschappij- en Gedragswetenschappen Ser. 
856 40 |uhttps://rider.idm.oclc.org/login?url=http://
       search.ebscohost.com/login.aspx?direct=true&scope=site&
       db=nlebk&AN=297840|zOnline eBook. Access restricted to 
       current Rider University students, faculty, and staff. 
856 42 |3Instructions for reading/downloading this eBook|uhttp://
       guides.rider.edu/ebooks/ebsco 
901    MARCIVE 20231220 
948    |d20160616|cEBSCO|tebscoebooksacademic|lridw 
994    92|bRID