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LEADER 00000cam a2200553Ii 4500 
001    ocn945662977 
003    OCoLC 
005    20190705070012.8 
006    m     o  d         
007    cr cnu|||unuuu 
008    160329s2016    ctu     o     000 0 eng d 
020    9780300220568|q(electronic book) 
020    0300220561|q(electronic book) 
020    |z9780300195415 
035    (OCoLC)945662977 
037    0B6AE44E-9CA0-46E1-A377-FB6BA6F60880|bOverDrive, Inc.
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049    RIDW 
050  4 B765.T53 
072  7 REL|x067070|2bisacsh 
082 04 241/.042/092|223 
090    B765.T53 
100 0  Thomas,|cAquinas, Saint,|d1225?-1274,|0https://id.loc.gov/
       authorities/names/n78095790|eauthor. 
245 10 Questions on love and charity :|bSumma theologiae, Secunda
       Secundae, Questions 23-46 /|cThomas Aquinas ; edited, 
       translated, and with an introduction by Robert Miner with 
       essays by Jeffrey A. Bernstein ... and others. 
264  1 New Haven ;|aLondon :|bYale University Press,|c2016. 
300    1 online resource 
336    text|btxt|2rdacontent 
337    computer|bc|2rdamedia 
338    online resource|bcr|2rdacarrier 
340    |gpolychrome|2rdacc 
347    text file|2rdaft 
505 00 |gMachine generated contents note:|tArticle 1. Whether 
       charity is friendship. /|rRobert Miner --|tArticle 2. 
       Whether charity is something created in the soul. /
       |rRobert Miner --|tArticle 3. Whether charity is a virtue.
       /|rRobert Miner --|tArticle 4. Whether charity is a 
       special virtue. /|rRobert Miner --|tArticle 5. Whether 
       charity is one virtue. /|rRobert Miner --|tArticle 6. 
       Whether charity is the most excellent of the virtues. /
       |rRobert Miner --|tArticle 7. Whether there can be any 
       true virtue without charity. /|rRobert Miner --|tArticle 
       8. Whether charity is the form of the virtues. /|rRobert 
       Miner --|tArticle 1. Whether the will is the subject of 
       charity. /|rRobert Miner --|tArticle 2. Whether charity is
       caused in us by infusion. /|rRobert Miner --|tArticle 3. 
       Whether charity is infused according to the quantity of 
       natural things. /|rRobert Miner --|tArticle 4. Whether 
       charity can be increased. /|rRobert Miner --|tArticle 5. 
       Whether charity is increased by addition. /|rRobert Miner 
       --|tArticle 6. Whether charity is increased by any 
       particular act of charity. /|rRobert Miner --|tArticle 7. 
       Whether charity is increased to infinity. /|rRobert Miner 
       --|tArticle 8. Whether charity can be completed in this 
       life. /|rRobert Miner --|tArticle 9. Whether three steps 
       of charity are appropriately distinguished. /|rRobert 
       Miner --|tArticle 10. Whether charity can be decreased. /
       |rRobert Miner --|tArticle 11. Whether charity once 
       possessed can be lost. /|rRobert Miner --|tArticle 12. 
       Whether charity is lost by a single act of mortal sin. /
       |rRobert Miner --|tArticle 1. Whether the love of charity 
       stops at God, or also extends to our neighbor. /|rRobert 
       Miner --|tArticle 2. Whether charity should be loved out 
       of charity. /|rRobert Miner --|tArticle 3. Whether even 
       irrational creatures should be loved out of charity. /
       |rRobert Miner --|tArticle 4. Whether a person loves 
       himself out of charity. /|rRobert Miner --|tArticle 5. 
       Whether a person should love his own body out of charity. 
       /|rRobert Miner --|tArticle 6. Whether sinners should be 
       loved out of charity. /|rRobert Miner --|tArticle 7. 
       Whether sinners love themselves. /|rRobert Miner --
       |tArticle 8. Whether it is necessary for charity that 
       enemies are loved. /|rRobert Miner --|tArticle 9. Whether 
       it is necessary for charity that a person show the signs 
       or effects of love to his enemy. /|rRobert Miner --
       |tArticle 10. Whether we should love the angels out of 
       charity. /|rRobert Miner --|tArticle 11. Whether we should
       love the demons out of charity. /|rRobert Miner --
       |tArticle 12. Whether the four things that should be loved
       out of charity are inappropriately enumerated. /|rRobert 
       Miner --|tArticle 1. Whether there is an order in charity.
       /|rRobert Miner --|tArticle 2. Whether God should be loved
       more than one's neighbor. /|rRobert Miner --|tArticle 3. 
       Whether a person should out of charity love God more than 
       himself. /|rRobert Miner --|tArticle 4. Whether a person 
       should out of charity love himself more than his neighbor.
       /|rRobert Miner --|tArticle 5. Whether a person should 
       love his neighbor more than his own body. /|rRobert Miner 
       --|tArticle 6. Whether one neighbor should be loved more 
       than another. /|rRobert Miner --|tArticle 7. Whether we 
       should love our better neighbors more than our closely 
       connected ones. /|rRobert Miner --|tArticle 8. Whether one
       who is connected to us by carnal origin should be loved 
       most of all. /|rRobert Miner --|tArticle 9. Whether out of
       charity a person should love his child more than his 
       father. /|rRobert Miner --|tArticle 10. Whether a person 
       should love his mother more than his father. /|rRobert 
       Miner --|tArticle 11. Whether a man should love his wife 
       more than his father or mother. /|rRobert Miner --
       |tArticle 12. Whether a person should love his benefactor 
       more than his beneficiary. /|rRobert Miner --|tArticle 13.
       Whether the order of charity remains in the homeland. /
       |rRobert Miner --|tArticle 1. What is more proper to 
       charity, being loved or loving. /|rRobert Miner --
       |tArticle 2. Whether loving, so far as it is charity's act,
       is nothing other than goodwill. /|rRobert Miner --
       |tArticle 3. Whether God is loved out of charity on 
       account of himself. /|rRobert Miner --|tArticle 4. Whether
       in this life God can be loved without mediation. /|rRobert
       Miner --|tArticle 5. Whether God can be loved wholly. /
       |rRobert Miner --|tArticle 6. Whether in divine love some 
       measure should be observed. /|rRobert Miner --|tArticle 7.
       Whether loving an enemy is more meritorious than loving a 
       friend. /|rRobert Miner --|tArticle 8. Whether loving our 
       neighbor is more meritorious than loving God. /|rRobert 
       Miner --|tArticle 1. Whether joy is an effect of charity 
       in us. /|rRobert Miner --|tArticle 2. Whether the 
       spiritual joy that is caused by charity receives an 
       admixture of sorrow. /|rRobert Miner --|tArticle 3. 
       Whether the spiritual joy that is caused by charity can be
       full in us. /|rRobert Miner --|tArticle 4. Whether joy is 
       a virtue. /|rRobert Miner --|tArticle 1. Whether peace is 
       the same as concord. /|rRobert Miner --|tArticle 2. 
       Whether all things desire peace. /|rRobert Miner --
       |tArticle 3. Whether peace is a proper effect of charity. 
       /|rRobert Miner --|tArticle 4. Whether peace is a virtue. 
       /|rRobert Miner --|tArticle 1. Whether an evil is properly
       the motive of mercy. /|rRobert Miner --|tArticle 2. 
       Whether a defect on the part of the one who is merciful is
       the reason for being merciful. /|rRobert Miner --|tArticle
       3. Whether mercy is a virtue. /|rRobert Miner --|tArticle 
       4. Whether mercy is the greatest of the virtues. /|rRobert
       Miner --|tArticle 1. Whether doing good is an act of 
       charity. /|rRobert Miner --|tArticle 2. Whether good 
       should be done to everyone. /|rRobert Miner --|tArticle 3.
       Whether more good should be done to those who are more 
       connected to us. /|rRobert Miner --|tArticle 4. Whether 
       doing good is a special virtue. /|rRobert Miner --
       |tArticle 1. Whether anyone can hate God. /|rRobert Miner 
       --|tArticle 2. Whether hatred of God is the greatest of 
       sins. /|rRobert Miner --|tArticle 3. Whether all hatred of
       one's neighbor is a sin. /|rRobert Miner --|tArticle 4. 
       Whether hatred of one's neighbor is the gravest of the 
       sins that are committed against one's neighbor. /|rRobert 
       Miner --|tArticle 5. Whether hatred is a capital vice. /
       |rRobert Miner --|tArticle 6. Whether hatred arises from 
       envy. /|rRobert Miner --|tArticle 1. Whether acedia is a 
       sin. /|rRobert Miner --|tArticle 2. Whether acedia is a 
       special vice. /|rRobert Miner --|tArticle 3. Whether 
       acedia is a mortal sin. /|rRobert Miner --|tArticle 4. 
       Whether acedia should be set down as a capital vice. /
       |rRobert Miner --|tArticle 1. Whether envy is sorrow. /
       |rRobert Miner --|tArticle 2. Whether envy is a sin. /
       |rRobert Miner --|tArticle 3. Whether envy is a mortal 
       sin. /|rRobert Miner --|tArticle 4. Whether envy is a 
       capital vice. /|rRobert Miner --|tArticle 1. Whether 
       discord is a sin. /|rRobert Miner --|tArticle 2. Whether 
       discord is the daughter of vainglory. /|rRobert Miner --
       |tArticle 1. Whether contention is a mortal sin. /|rRobert
       Miner --|tArticle 2. Whether contention is the daughter of
       vainglory. /|rRobert Miner --|tArticle 1. Whether schism 
       is a special sin. /|rRobert Miner --|tArticle 2. Whether 
       schism is a graver sin than faithlessness. /|rRobert Miner
       --|tArticle 3. Whether schismatics have any power. /
       |rRobert Miner --|tArticle 4. Whether it is appropriate to
       punish schismatics by excommunication. /|rRobert Miner --
       |tArticle 1. Whether to make war is always a sin. /
       |rRobert Miner --|tArticle 2. Whether it is lawful for 
       clerics and bishops to fight. /|rRobert Miner --|tArticle 
       3. Whether in wars it is lawful to lay ambushes. /|rRobert
       Miner --|tArticle 4. Whether it is lawful to make war on 
       feast days. /|rRobert Miner --|tArticle 1. Whether 
       quarreling is always a sin. /|rRobert Miner --|tArticle 2.
505 00 |tWhether quarreling is the daughter of anger. /|rRobert 
       Miner --|tArticle 1. Whether sedition is a special sin, 
       distinct from other sins. /|rRobert Miner --|tArticle 2. 
       Whether sedition is always a mortal sin. /|rRobert Miner -
       -|tArticle 1. Whether scandal is inappropriately defined 
       as "something said or done less rightly, bringing an 
       occasion of ruin." /|rRobert Miner --|tArticle 2. Whether 
       scandal is a sin. /|rRobert Miner --|tArticle 3. Whether 
       scandal is a special sin. /|rRobert Miner --|tArticle 4. 
       Whether scandal is a mortal sin. /|rRobert Miner --
       |tArticle 5. Whether passive scandal can fall upon even 
       those who are perfect. /|rRobert Miner --|tArticle 6. 
       Whether active scandal can be found in perfect men. /
       |rRobert Miner --|tArticle 7. Whether spiritual goods 
       should be given up on account of scandal. /|rRobert Miner 
       --|tArticle 8. Whether temporal things should be given up 
       on account of scandal. /|rRobert Miner --|tArticle 1. 
       Whether a precept should be given about charity. /|rRobert
       Miner --|tArticle 2. Whether two precepts should have been
       given. /|rRobert Miner --|tArticle 3. Whether two precepts
       of charity suffice. /|rRobert Miner --|tArticle 4. Whether
       it is appropriately commanded that God should be loved 
       with one's whole heart. /|rRobert Miner --|tArticle 5. 
       Whether it is appropriately added "and with your whole 
       soul and with your whole strength," etc. /|rRobert Miner -
       -|tArticle 6. Whether this precept about the love of God 
       can be kept in via. /|rRobert Miner --|tArticle 7. Whether
       the precept about the love of one's neighbor is given 
       appropriately. /|rRobert Miner --|tArticle 8. Whether the 
       order of charity falls under a precept. /|rRobert Miner --
       |tArticle 1. Whether wisdom should be counted among the 
       gifts of the Holy Spirit. /|rRobert Miner --|tArticle 2. 
       Whether wisdom is in the intellect, as in its subject. /
       |rRobert Miner --|tArticle 3. Whether wisdom is only 
       speculative, or also practical. /|rRobert Miner. 
505 00 |gNote continued:|tArticle 4. Whether wisdom can be 
       without grace, and with mortal sin. /|rRobert Miner --
       |tArticle 5. Whether wisdom is in everyone who has grace. 
       /|rRobert Miner --|tArticle 6. Whether the Seventh 
       Beatitude corresponds to the gift of wisdom. /|rRobert 
       Miner --|tArticle 1. Whether folly is opposed to wisdom. /
       |rRobert Miner --|tArticle 2. Whether folly is a sin. /
       |rRobert Miner --|tArticle 3. Whether folly is the 
       daughter of lust. /|rRobert Miner --|tSome Paradoxes in 
       Teaching Charity /|rRobert Miner --|tDisagreeing in 
       Charity: Learning from Thomas Aquinas /|rMark D. Jordan --
       |tIs Charity the Holy Spirit? The Development of Aquinas's
       Disagreement with Peter Lombard /|rRobert Miner --
       |tRighteousness and Divine Love: Maimonides and Thomas on 
       Charity /|rDominic Doyle --|tGrace-Perfected Nature: The 
       Interior Effect of Charity in Joy, Peace, and Mercy /
       |rJeffrey A. Bernstein. 
588 0  Vendor-supplied metadata. 
590    eBooks on EBSCOhost|bEBSCO eBook Subscription Academic 
       Collection - North America 
600 00 Thomas,|cAquinas, Saint,|d1225?-1274.|tSumma theologica.
       |0https://id.loc.gov/authorities/names/n83010644 
630 07 Summa theologica (Thomas, Aquinas, Saint)|2fast|0https://
       id.worldcat.org/fast/1357563 
650  0 Ethics, Medieval.|0https://id.loc.gov/authorities/subjects
       /sh85045112 
650  7 Ethics, Medieval.|2fast|0https://id.worldcat.org/fast/
       915880 
655  4 Electronic books. 
700 1  Miner, Robert,|0https://id.loc.gov/authorities/names/
       n78003473|eeditor,|etranslator. 
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       and staff. 
856 42 |3Instructions for reading/downloading the EBSCO version 
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